they might forget themselves when the soup was served and beg the hostess to ladle it “from the bottom.”
The attempt to develop a sense of humor and to see things in a humorous light is some kind of a trick learned while mastering the art of living.
Yet it is possible to practice the art of living even in a concentration camp, although suffering is omnipresent.
To draw an analogy: a man’s suffering is similar to the behavior of gas.
If a certain quantity of gas is pumped into an empty chamber, it will fill the chamber completely and evenly, no matter how big the chamber.
Thus suffering completely fills the human soul and conscious mind, no matter whether the suffering is great or little.
Therefore the “size” of human suffering is absolutely relative. It also follows that a very trifling thing can cause the greatest of joys.
Take as an example something that happened on our journey from Auschwitz to the camp affiliated with Dachau.
We had all been afraid that our transport was heading for the Mauthausen camp.
We became more and more tense as we approached a certain bridge over the Danube which the train would have to cross to reach Mauthausen,
according to the statement of experienced traveling companions.
Those who have never seen anything similar cannot possibly imagine the dance of joy performed in the carriage by the prisoners
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